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His vehement anti-Catholicism stemmed from the initially political endorsement of Athanasius' creed and from the later biblical mistranslation by Jerome.

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He himself was convinced by the argument from design in its major features, not in minutiae; possibly a mystic in connection with his alchemical investigations, he always relied upon facts per se. Newton was a critical historian for his time, but he did have a fanatical belief in the writings of antiquity e.

Isaac Newton: ciencia y religión en la unidad de su pensamiento | Henry | Estudios de Filosofía

He was particularly attracted to the prophetic records of Daniel and St. John the Divine, which he regarded in agreement in the smallest detail. Biblical prophecies, he felt, can be understood only ex post facto. Newton's historical interests engaged his attention more than fifty years; his extant writings along this line are esoteric and scattered among numerous manuscripts. John were published posthumously Together, in the accepted historical method of that time, they provide a chronology of world history, sacred and profane. Both the Principia and the Optics close with affirmations about God; the famous "Scholium" of the former is a passionate statement about the creation.

As our idea of the universe expands, so, too, does our concept of God. Newton was wholeheartedly committed to the commandments of the Bible O. Unfortunately, he envisaged God more as a just ruler than a Father of grace, love, and mercy. He lacked emotion, although he did record 58 sins about Whitsunday when he was He minimized ritual, as well as dogma. He did not seek the last rites of the Church. He noted that there were many rites among the early Christians, but only one faith.

Although the Royal Society had many divines as members, in the spirit of Francis Bacon, it barred any public discussion of politics and of religion-presumably for the sake of unity. Privately, however, Newton recognized that we all live in one world, our Father's world. He regarded religion and science as interrelated; science, indeed, the handmaiden of religion, its Te Deum-hence no fundamental conflict.

In both he insisted upon a common mental approach, a foundation of facts, historical and natural. He corrected the death date 34 of Christ, and that of the Argonaut's search and hence of Troy's fall, both about 3 centuries late by modern standards. His application of astronomical dating eclipses, equinoctial precession, et at.

He was, however, very much opposed to metaphysicians such as Descartes and Leibnitz, both in science and in theology. He looked upon history and nature as similar in that they both have latent secrets, both being actually simple and measurable. Newton's whole life was dominated by religion, his search for the Creator of heaven and earth. Toward the end of his life he mused, "I do not know what I may appear to the world; but to myself I appear to have been but a little boy, playing on the sea-shore, and diverting myself, in now and then finding a smooth pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.

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